Results for 'S. J. Marina'

968 found
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  1.  38
    Inner-City Healthcare and Higher Education.Barbara M. Carranti, Rev Msgr Neal Quartier, Christopher P. Morley & S. J. Marina - 2010 - Journal of Catholic Social Thought 7 (1):115-130.
  2.  35
    Whither the “Improvement Standard”? Coverage for Severe Brain Injury after Jimmo v. Sebelius.Joseph J. Fins, Megan S. Wright, Claudia Kraft, Alix Rogers, Marina B. Romani, Samantha Godwin & Michael R. Ulrich - 2016 - Journal of Law, Medicine and Ethics 44 (1):182-193.
    As improvements in neuroscience have enabled a better understanding of disorders of consciousness as well as methods to treat them, a hurdle that has become all too prevalent is the denial of coverage for treatment and rehabilitation services. In 2011, a settlement emerged from a Vermont District Court case, Jimmo v. Sebelius, which was brought to stop the use of an “improvement standard” that required tangible progress over an identifiable period of time for Medicare coverage of services. While the use (...)
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  3.  24
    The format of children’s mental images: Evidence from mental scanning.Marina C. Wimmer, Katie L. Maras, Elizabeth J. Robinson & Charlotte Thomas - 2016 - Cognition 154 (C):49-54.
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  4. Introduction.P. J. E. Kail & Marina Frasca-Spada - 2005 - In Marina Frasca-Spada & P. J. E. Kail, Impressions of Hume. New York: Oxford University Press.
    The original occasion for most of the chapters contained in this book was the result of a wish to establish a forum where Hume scholars of various provenances and convictions could meet and discuss all matters Humean, profiting from the very differences that commonly would make it difficult for them to cross paths with each other. This wish materialised in an interdisciplinary workshop, ‘Hume Studies in Britain’, held in Cambridge in September 2000. The title of the book is intended to (...)
     
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  5.  25
    What, When and How? Spanish Native and Nonnative Uses of Politeness: ¿Qué, cuándo y cómo? El uso de la cortesía por hablantes nativos y no nativos de español.Marina Terkourafi & María J. Barros García - 2014 - Pragmática Sociocultural 2 (2):262-292.
    The current study reports on three role-plays investigating the understanding and uses of politeness by native speakers of Spanish from Spain, native speakers of English from the United States, and nonnative speakers of Spanish from the United States. Motivated by the different characterization of Peninsular Spanish and U.S. American cultures as solidarity and distancing cultures, respectively, we expected that American English speakers would be more inclined towards the use of politeness strategies linked to the protection of face, while Spaniards would (...)
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  6.  25
    “Frequently Asked Questions” About Genetic Engineering in Farm Animals: A Frame Analysis.Katherine E. Koralesky, Heidi J. S. Tworek, Marina A. G. von Keyserlingk & Daniel M. Weary - 2024 - Food Ethics 9 (1):1-20.
    Calls for public engagement on emerging agricultural technologies, including genetic engineering of farm animals, have resulted in the development of information that people can interact and engage with online, including “Frequently Asked Questions” (FAQs) developed by organizations seeking to inform or influence the debate. We conducted a frame analysis of FAQs webpages about genetic engineering of farm animals developed by different organizations to describe how questions and answers are presented. We categorized FAQs as having a regulatory frame (emphasizing or challenging (...)
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  7.  32
    Centennials, FOMO, and Loneliness: An Investigation of the Impact of Social Networking and Messaging/VoIP Apps Usage During the Initial Stage of the Coronavirus Pandemic.Elena Fumagalli, Marina Belen Dolmatzian & L. J. Shrum - 2021 - Frontiers in Psychology 12.
    The current COVID-19 pandemic has had obvious, well-documented devastating effects on people's physical health. In this research, we investigate its potential effects on people's mental health. Many people have experienced social isolation, as countries attempt to stem the spread of the disease through confinement and other forms of social distancing. Intuitively, such social isolation may increase feelings of loneliness, and people may take logical steps to reduce their feelings of social isolation and loneliness. One route is through the use of (...)
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  8.  83
    Impressions of Hume.Marina Frasca-Spada & P. J. E. Kail (eds.) - 2005 - New York: Oxford University Press.
    Impressions of Hume collects brand-new essays from leading scholars in different philosophical, historiographical, and literary traditions within which Hume is a canonical figure. To some his writings are vehicles for intuitions, problems, and arguments which are at the center of contemporary philosophical reflection; others locate Hume's views against the background of concerns and debates of his own time. Hume's texts may be read as highly sophisticated literary-cum-philosophical creations, or as moments in the construction of the ideology of modernity; these are (...)
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  9.  11
    Mental Health Care and Policy (In)justice in Ontario: Making Intersections Visible.Abraham J. Cohen, Marina Morrow & Edward Rawson - 2024 - Studies in Social Justice 18 (3):461-480.
    This paper applies an Intersectionality Based Policy Analysis Framework to Ontario’s current mental health plan – The Roadmap: A Plan to Build Ontario’s Mental Health and Addictions Services – in order to identify the contextual influences, underlying values and assumptions, which promote or undermine the uptake of human rights and equity as a mental health policy priority in Ontario. We found that dominant framings of the “problem” of mental health (as lack of access, coordination or integration, as a fiscal drain, (...)
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  10.  13
    Does time heal all wounds? How is children’s exposure to intimate partner violence related to their current internalizing symptoms?Román Ronzón-Tirado, Natalia Redondo, María D. Zamarrón & Marina J. Muñoz Rivas - 2022 - Frontiers in Psychology 13.
    The effects of time and the longitudinal course of the children’s internalizing symptoms following Intimate Partner Violence Exposure are still of great interest today. This study aimed to analyze the effect of the frequency of IPVE, adverse experiences after the cessation of the IPVE and the time elapsed since the termination of the violent relation on the prevalence of anxiety and depression among children. Participants were 107 children and their mothers who had been victims of IPV and had existing judicial (...)
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  11. Disability Rights as a Necessary Framework for Crisis Standards of Care and the Future of Health Care.Laura Guidry-Grimes, Katie Savin, Joseph A. Stramondo, Joel Michael Reynolds, Marina Tsaplina, Teresa Blankmeyer Burke, Angela Ballantyne, Eva Feder Kittay, Devan Stahl, Jackie Leach Scully, Rosemarie Garland-Thomson, Anita Tarzian, Doron Dorfman & Joseph J. Fins - 2020 - Hastings Center Report 50 (3):28-32.
    In this essay, we suggest practical ways to shift the framing of crisis standards of care toward disability justice. We elaborate on the vision statement provided in the 2010 Institute of Medicine (National Academy of Medicine) “Summary of Guidance for Establishing Crisis Standards of Care for Use in Disaster Situations,” which emphasizes fairness; equitable processes; community and provider engagement, education, and communication; and the rule of law. We argue that interpreting these elements through disability justice entails a commitment to both (...)
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  12. Thinking About Different Nonexistents of the Same Kind: Reid's Account of the Imagination and its Nonexistent Objects.Marina Folescu - 2015 - Philosophy and Phenomenological Research 93 (3):627-649.
    How is it that, as fiction readers, we are nonplussed by J. K. Rowling's prescription to imagine Ronan, Bane, and Magorian, three different centaurs of the Forbidden Forrest at Hogwarts? It is usually held in the philosophical literature on fictional discourse that singular imaginings of fictional objects are impossible, given the blatant nonexistence of such objects. In this paper, I have a dual purpose: on the one hand, to show that, without being committed to Meinongeanism, we can explain the phenomenon (...)
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  13.  14
    C’è del pragmatismo in J.L. Austin? Una rilettura delle proposte austiniane sul tema della verità.Marina Sbisà - 2015 - Esercizi Filosofici 10 (2).
    On the one hand, Austin appreciates truth as the aim not only of science, but also of philosophy. On the other hand, truth in his works is demythized, contextualized, or even relativized. I analyze this ambivalence by considering some aspects of Austin’s thought which may appear close to pragmatism: his claims that the bearer of truth is assertion as a speech act, that speech acts are to be assessed as felicitous and infelicitous before being assessed as true or false, and (...)
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  14.  23
    Analysis of evil in Schelling’s Freiheitsschrift through Heidegger’s account of dissemblance and Αλήθεια.Marina Marren - 2021 - International Journal of Philosophy and Theology 82 (2):97-115.
    In this paper, I offer an analysis of evil in Friedrich W. J. Schelling’s Philosophische Untersuchungen über das Wesen der menschlichen Freiheit (1809). Schelling develops an account of the sui-genesis of God out of the two principles. These principles are 1) the dark ground (dunkler Grund) that belongs to God and 2) the self-revelation of God, who actualizes the dark ground, which grounds God antecedently. These two principles also contain in themselves the possibility and the intelligibility of the human world. (...)
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  15.  59
    Van Helmont’s hybrid ontology and its influence on the chemical interpretation of spirit and ferment.Marina Paola Banchetti-Robino - 2015 - Foundations of Chemistry 18 (2):103-112.
    This essay proposes to discuss the manner in which Jan Baptista van Helmont helped to transform the Neoplatonic notions of vital spirit and of ferment by giving these notions an unambiguously chemical interpretation, thereby influencing the eventual naturalization of these ideas in the work of late seventeenth century chymists. This chemical interpretation of vital spirit and ferment forms part of Helmont’s hybrid ontology, which fuses a corpuscular conception of minima naturalia with a non-corporeal conception of semina rerum. For Helmont, chemical (...)
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  16.  25
    Shifting the geography of reason: gender, science and religion.Marina Paola Banchetti-Robino & Clevis Headley (eds.) - 2007 - Newcastle, U.K.: Cambridge Scholars Press.
    MARINA PAOLA BANCHETTI-ROBINO is Associate Professor and Chair of the Philosophy Department at Florida Atlantic University. Her areas of research include phenomenology, philosophy of language, philosophy of science, philosophy of mind, and zoosemiotics. Her publications have appeared in such journals as Synthese, Husserl Studies, Idealistic Studies, Philosophy East and West, and The Review of Metaphysics. She has also contributed essays to The Role of Pragmatics in Contemporary Philosophy (1997), Feminist Phenomenology (2000), and Islamic Philosophy and Occidental Phenomenology on the (...)
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  17.  6
    Is commenting an expositive illocutionary act?Marina Sbisà - 2024 - Pragmatics and Cognition 31 (2):294-317.
    The paper outlines an analysis of the act of commenting within the author’s Austin-inspired speech-act theoretical framework. The general lines of that framework are concisely expounded, and it is suggested that the act of commenting should be described as belonging to Austin’s Expositives. The preliminary problem whether the act of commenting is illocutionary at all (given the absence of a performative use of the verb “to comment”) is discussed, and it is argued that nothing stands in the way of analyzing (...)
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  18. Selfhood and Relationality.Jacqueline Mariña - 2017 - In Joel Rasmussen, Judith Wolfe & Johannes Zachhuber, The Oxford Handbook of Nineteenth-Century Christian Thought. Oxford University Press. pp. 127-142.
    Nineteenth century Christian thought about self and relationality was stamped by the reception of Kant’s groundbreaking revision to the Cartesian cogito. For René Descartes (1596-1650), the self is a thinking thing (res cogitans), a simple substance retaining its unity and identity over time. For Immanuel Kant (1724-1804), on the other hand, consciousness is not a substance but an ongoing activity having a double constitution, or two moments: first, the original activity of consciousness, what Kant would call original apperception, and second, (...)
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  19.  34
    Brain circuits for consciousness.S. J. Dimond - 1976 - Brain, Behavior, and Evolution 13:376-95.
  20. A philosophical explanation of the explanatory functions of ergodic theory.S. J. Paul M. Quay - 1978 - Philosophy of Science 45 (1):47-59.
    The purported failures of ergodic theory (seen in its often proved ineptitude to ground a mechanical explanation of thermodynamics) are shown to arise from misconception of the functions served by scientific explanation. In fact, the predictive failures of ergodic theory are precisely its points of greatest physical utility, where genuinely new knowledge about actual physical systems can be obtained, once the links between explanation and reconstructive estimation are recognized.
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  21.  63
    (1 other version)Absolute space and kant’s first antinomy of pure reason.S. J. Al-Azm - 1968 - Kant Studien 59 (1-4):151-164.
  22.  14
    Epilogue.S. J. Robert J. Daly - 2002 - Contagion: Journal of Violence, Mimesis, and Culture 9 (1):193-196.
    In lieu of an abstract, here is a brief excerpt of the content:EPILOGUE Robert J. Daly, SJ. Boston College April 2002 Iwill arrange my comments under four headings: (1) what we had hoped to accomplish; (2) what we actually did accomplish; (3) what we may have learned from this; (4) what this might now enable us to do in thefuture. This epilogueisbeingwritten in April, 2002,twenty-twomonths after the conference. To draw what good we can from this delay, writing at this distance (...)
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  23.  23
    Early Sikh Tradition: A Study of the Janam-sākhīsEarly Sikh Tradition: A Study of the Janam-sakhis.Charles S. J. White & W. H. McLeod - 1982 - Journal of the American Oriental Society 102 (2):418.
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  24.  23
    The Study of Religions.Charles S. J. White, H. D. Lewis & Robert Lawson Slater - 1973 - Journal of the American Oriental Society 93 (4):624.
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  25.  24
    Vallabhācārya on the Love Games of KṛṣṇaVallabhacarya on the Love Games of Krsna.Charles S. J. White & James D. Redington - 1990 - Journal of the American Oriental Society 110 (2):373.
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  26. The two sides of reality.S. J. Holmes - 1942 - Philosophical Review 51 (July):383-396.
  27. Subjective wellbeing in ASEAN.S. K. Tambyah & S. J. Tan - 2011 - Japanese Journal of Political Science 12 (3):359-373.
     
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  28.  33
    Essay on Human Love. By Jean Guitton. (London: Rockliff. Price 15s.).T. Corbishley & J. S. - 1952 - Philosophy 27 (100):93-.
  29.  19
    Body weight and preference for a free-operant conflict situation.D. A. Thomas & S. J. Weiss - 1991 - Bulletin of the Psychonomic Society 29 (4):341-344.
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  30. The prestige effect in childrens susceptibility to suggestion.M. P. Toglia, S. J. Ceci & D. F. Ross - 1988 - Bulletin of the Psychonomic Society 26 (6):486-486.
  31.  61
    The new attack on humanism in the arts.S. J. Wilsmore - 1987 - British Journal of Aesthetics 27 (4):335-344.
  32.  17
    Espai en blanc: materiales para la subversión de la vida: la fuerza del anonimato ; [coordinado por Marina Garcés... [et al.].Marina Garcés (ed.) - 2009 - Barcelona: Edicions Bellaterra.
  33.  84
    Exploring Roman Spain S. J. Keay: Roman Spain. (Exploring the Roman World.) Pp. 240; 8 colour, 80 b/w illustrations. London: British Museum Publications, 1988. £17.50. [REVIEW]J. S. Richardson - 1989 - The Classical Review 39 (02):318-319.
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  34. The Drama of Humanity: Towards a Philosophy of Humanity in History. [REVIEW]S. J. Tom Krettek - 1997 - Review of Metaphysics 51 (2):437-438.
    Purcell proposes “a small step in the direction of expanding the notion of persons in communion, as a hermeneutic constant for understanding universal humanity in history”. The human-person-as-communional is his heuristic device for exploring both humanity as a communion of persons, and the drama of humanity “as the unfolding and contraction of human persons in social and historical communion and excommunication with one another and their transcendent personal source”.
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  35.  87
    New books. [REVIEW]S. A., V. J. & A. R. - 1880 - Mind 5 (18):289-298.
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  36. New books. [REVIEW]S. A. & S. J. - 1881 - Mind 6 (22):288-298.
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  37.  28
    Writing and Empire in Tacitus (review).S. J. V. Malloch - 2010 - Classical World: A Quarterly Journal on Antiquity 104 (1):126-127.
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  38.  34
    Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  39.  20
    Author's Preface.S. J. Crowe - 2004 - In Developing the Lonergan Legacy: Historical, Theoretical, and Existential Themes. University of Toronto Press.
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  40.  16
    Chapter 1. Lonergan's Vocation as a Christian Thinker.S. J. Crowe - 2004 - In Developing the Lonergan Legacy: Historical, Theoretical, and Existential Themes. University of Toronto Press. pp. 3-20.
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  41. Plotinus on the soul's omnipresence in body.J. S. & M. Gary - 2008 - International Journal of the Platonic Tradition 2 (2):113-127.
    In examining Ennead VI 4[22], we find Plotinus in conflict with modern, i.e., Cartesian or Kantian, assumptions about the relation of soul and body and the identification of the self with the subject. Curiously, his images and exposition are more in tune with Twentieth Century notions such as wave and field. With these as keys, we are in a position to unlock the subtlety of Plotinus' analysis of the way soul and body are present together, with sensation structured through the (...)
     
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  42.  43
    The Problem of Boy Work. Spencer J. Gibb.S. J. Chapman - 1908 - International Journal of Ethics 18 (3):405-406.
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  43.  47
    Editor's Note.J. S. - 1986 - Russian Studies in Philosophy 25 (2):3-3.
    Even though since 1965 the Great Cultural Revolution was basically an internal struggle in Mainland China, it coincided with a high tide of criticism toward Russian revisionism and therefore constituted a struggle for defining the ideological line of the Chinese Communist Party. As an internal struggle, the Great Cultural Revolution subjected all phases of cultural activity and personnel to a severe political grinding down so that a more uniform political consciousness of Maoism was generated as the guiding principle of the (...)
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  44.  69
    Spitzer, Robert J. S.J., Ph.D., with Robin A. Bernhoft, M.D., and Camille E. De Blasi, M.A. Healing the Culture: A Commonsense Philosophy of Happiness, Freedom, and the Life Issues. [REVIEW]S. J. Koterski - 2001 - The National Catholic Bioethics Quarterly 1 (4):658-660.
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  45. Summary of F. J. E. Woodbridge, "The Place of Pleasure in a System of Ethics".J. S. - 1897 - Philosophical Review 6:671.
  46.  45
    Ovid's Causes - K. S. Myers: Ovid's Causes: Cosmogony and Aetiology in the Metamorphoses. Pp. xvi+206. Ann Arbor: University of Michigan Press, 1994. Cased, $34.50/£26.S. J. Harrison - 1996 - The Classical Review 46 (1):24-25.
  47.  17
    Chapter 6. Lonergan's Universalist View of Religion.S. J. Crowe - 2004 - In Developing the Lonergan Legacy: Historical, Theoretical, and Existential Themes. University of Toronto Press. pp. 111-141.
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  48. Metacognition in animals: It's all in the methods.S. J. Shettleworth & J. E. Sutton - 2003 - Behavioral and Brain Sciences 23:353-354.
     
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  49.  62
    Examination of cognitive functions in patients with Parkinsons disease.Jelena Stamenović, S. Đurić, Marina Jolić, Biljana Živadinović & Vanja Đurić - 2005 - Facta Universitatis, Series: Linguistics and Literature 11:104-113.
  50.  48
    Editor's note on the integral age.S. J. Goerner - 2004 - World Futures 60 (4):271 – 272.
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